I’m rebuilding the cognitive foundation of how we understand humans.
Intelligence, society, and power aren’t mysteries—they are structured expressions of cognitive
architecture. This is a new theory of human reality—grounded in cognition, tested through
simulation. My background spans computer science, economics, and behavioral science. I’m currently
based at National Taiwan University.
I'm reconstructing human cognition as a biological extension—demonstrating that core capacities like
tool use, cooperation, fairness, and political strategy are not uniquely human, but shared with
other primates. This perspective leads us to reexamine intelligence and social cognition, redefining
their boundaries through functional and comparative analysis. On this foundation, we propose a new
account of society—where economy, finance and social institutions are not cultural constructs, but
structured expressions of cognitive architecture.
Modern machine learning works extremely well in practice,
but its theory was developed in an era when learning systems were weak.
Classical theory—centered on PAC learning—mistook statistical concentration under IID assumptions
for learning.
Today’s ML theory still treats mathematical convergence as learning,
rather than as control over data manifolds.
This work reframes the ontology of machine learning as an engineering discipline, not a theory of
mathematical convergence.
Symbolic computation is often criticized for weak optimization and generalization, but its core
failure is structural: it requires every intermediate condition to co-exist and every operation to
be world-instantiable, so a single failed grounding collapses the entire chain. Human cognition
never seeks such total realizability; it works through partial information and non-exhaustive
specification, which is why symbolic inference is not how thought operates, but a formal ideal
dependent on conditions the world does not provide.
Persistent failures of statistical and causal inference to match real-world behavior across
disciplines reveal a deeper limitation: mechanisms cannot be recovered from data distributions.
These mismatches motivate a revisit of both paradigms, showing that statistical inference collapses
into geometric alignment, while causal inference extends the same error by conflating probability
with causality.
Existing accounts of power are fragmented, often tied to traits, norms, or institutions. We propose
a unified system theory of power: relative position in a system. This definition unifies biology,
psychology, and system dynamics, yielding five lemmas that explain why power accumulates, converges,
and endures.
Culture isn’t uniquely human. Chimpanzees and orcas show rich cultural behaviour, yet traditional
theories frame culture as symbolic, human-only, and vague. We replace this with a unified, testable
framework that explains stability, variation, and complexity across all cultural systems, grounded
in two continuous cognitive spectra.
Theory of Mind is conceptually vague and empirically unreliable. Both humans and other social
animals show high error rates in mental state inference, suggesting it reflects memory-based social
inference rather than true mindreading. We argue that, in contrast, tracking status and navigating
power are robust, consistent, and cross-species—offering a stronger foundation for understanding
social cognition.
Most theories treat morality, politics, and cooperation as uniquely human inventions. We argue,
instead, that these capacities are structured extensions of cognitive functions shared with other
primates. To support this view, we propose a comparative framework—organized into six core
domains—that bridges biological roots and social complexity, offering a new foundation for cognitive
science, social theory, and computational modeling.
Finance is often traced to institutional design or cultural invention. We argue instead that it
originates in the same behavioral substrate as economic exchange: the fundamental logic of
reciprocity. Trade—commonly seen as finance’s starting point—is the canonical form of reciprocity,
from which credit, insurance, token exchange, and investment emerge as structured extensions.
Modern economics inherited its form from eighteenth-century moral philosophy.
Yet many of its core ideas—rational agency, self-interest, and equilibrium—were historical
inventions, not
empirical facts.
To address this, we re-examine seven foundational myths and rebuild the field on cognitive and
behavioural
reality.
Prevailing accounts trace the origins of economic exchange to barter or symbolic trust—a framing
that places its roots in uniquely human invention. We overturn this assumption, proposing instead
that economic exchange originates in reciprocity: a social behavior shared with other social animals
and sustained by three minimal, simulateable mechanisms—individual recognition, reciprocal credence,
and cost–return sensitivity.